Leituras do justo e injusto e da ordem na Epístola de Paulo aos Romanos

AUTOR(ES)
FONTE

IBICT - Instituto Brasileiro de Informação em Ciência e Tecnologia

DATA DE PUBLICAÇÃO

20/06/2011

RESUMO

How much of Christian theology, especially the Pauline influenced and continues to influence the theory of law today? The dogmatic and conservative Christian theology reflects the teachings of Jesus Christ? Find the answer to the first is a call to a more critical view of the law, its objectives and commitments to society. Answer the second, an act of historical and scientific honesty to recognize that a gospel of bondage and suffering is has nothing to do with the Good News of life announced by Christ, and life in abundance. It is known that the laws are aimed at ensuring justice since that is the basis of social harmony. Therefore, laws, justice and society are closely linked. But there are two major kinds of law, a divine revelation and the fruit of another human, a result of the need for harmony in society. These two types of laws do not always agree among themselves and in many cases, conflict and this conflict raises an important question: Was the submissive human law to divine law or vice versa? This is a very important issue since it is exactly the factor submission arising conflicts between theology and philosophy. Jesus Christ recognized the existence of these two types and independence between them. Already Paul of Tarsus, though professing the contrary, in his Letter to the Romans points in another direction relating the Christian message over to the Mosaic Law of the Old Testament than the New Covenant inaugurated by Jesus Christ. The current formal principles exist no longer respond to the demands of capitalism. Likewise the Law as legislation and law enforcement sees social development depart from the race s history. It cant and nor would it integrate with reality. Bureaucracy clogs the creation and implementation of consensus in society and, often, when new laws go into effect are already outdated. The legal history of humanity through history shows that the more a normativism, legalistic is the legal system, more subservient is the system that gives life, is the judiciary. The more legalistic and conservative lends itself more to serve the powerful at the expense of the weakest. Her attachment to the standard is, in fact, cowardice in the face of system privileges.

ASSUNTO(S)

cristianismo filosofia do direito teologia direito direito theology philosophy of law christianity right

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